The Old Corpse Road Folklore Collective

The Old Corpse Road Folklore Collective provides a resource for people interested in folklore, paganism, mythology, legend and all related matters. The site is aimed at those wanting to connect with other like-minded individuals and groups and allows us to share and enjoy the fruits of our past. We also extend our interests to all related matters such as black and folk metal, traditional folk music, artwork and local and worldwide events. If we sound like your type of people then join us. We accept all people into the collective as long as you respect one another...

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The King of the Fairies

The King of the Fairies - From J. Bowker, Goblin Tales of Lancashire, p. 52.
On the high road from Manchester to Stockport, where Levenshulme Church now stands, there lived many years ago an old man named Daniel Burton. (His grandson was afterwards for many years Rector of All Souls' Manchester.) "Old Dannel" was amazingly lucky. All that he did turned out well, so that in time it began to be said that he must be in league with the Devil.

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The Wild Hunt in Dartmoor, Devon

This particularly sinister folktale of the wild hunt is from Devon, and is based in the Dartmoor area, a place full of tales of the supernatural, especially the wild hunt.

One wild stormy night a farmer was returning home from Widecombe, somewhat worse the wear from the strong local beverages brewed on-site. The wind raged, and the rain beat down on him, forcing him to pull his hood over his face, and to wrap his jacket tight around him.

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Brahan Seer. The wild boar, once commonly hunted throughout the British Isles is now only to be found in remote areas of Europe. The ferocity and cunning of the animal made him a dangerous quarry, yet the art and literature of Celtic peoples attest to his importance in their mythology. The Boar was sacred to the Celtic Goddess Arduinna, patroness of the forests of the Ardennes. Few animals are more important for the Celts than the boar; it was a sacred, supernatural, magical creature, symbolizing the warrior, warfare, the hunt, protection, hospitality and fertility.

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The blackthorn has a long and often sinister history, associated with witchcraft and murder, but it is also associated with the concept of the cycle of life and death and protection not to mention its practical physical uses. Prunus spinosa. Deciduous. Family Rosaceae (the large rose family).

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Birds serve throughout the entire Celtic tradition as symbols of divinity and as messengers and servants of the gods. There was a Celtic belief in malevolent otherworld flocks of birds, which came to bring harm and destruction to villagers in closely regulated season, usually Samhain. The druids used birds as a form of prognosis, the raven was one of great importance. The druids in Gaul fore told the future by observing the flight of certain birds and in Ireland the raven and wren were much used in augury. In Celtic folkore and mythology, birds are heavily associated with death and transformation. Many significant figures were said to not have died, but rather have been transformed into various bords. Some examples of this can be seen below:

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Stachys is a genus of about 300 species of annual and perennial herbaceous plants and shrubs in the family Lamiaceae. The distribution of the genus covers Europe, Asia, Africa, Australasia and North America. Common names include Heal-all, self-heal, woundwort, betony, lamb's ears, hedgenettle, Stachys betonica, lousewort, purple betony, bishopwort, bishop's elder, spiked betony, and St. Bride's comb. There are five species of Stachys growing wild in England - the once much-valued Betony (S. Betonica); the Marsh Stachys, or Clown's Woundwort (S. palustris); the true Woundwort (S. Germanica), a doubtful native, occurring occasionally on limestone soils in England, but very common on the Continent, where the dense covering of its leaves was at one time in rustic surgery employed in the place of lint for dressing wounds, the low-creeping Field Stachys (S. arvensis); and the Hedge Stachys, or Hedge Woundwort (S. sylvatica), perhaps the commonest of them all. This plant can still be found growing wild in New York and Massachusetts, but it is protected some places, like in Northern Ireland.

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The dog or hound has ever been a faithful servant of humanity and this is reflected in British myth and folklore where the dog is frequently one of the helping animals of the hero's search. Arthur's Cabal is one such dog, and Fionn's Bran and Sceolan are others. The dog is important in Celtic myth and appears frequently with hunter-gods, such as Sucellos, the 'Good Striker', and with the Horse-goddess Epona. Dogs were the usual attendants of the Celtic Mother Goddesses. When a god accompanied the Mother, he often took the form of a dog. The Celtic healer god Nodens took on his zoomorphic aspect as a dog. Dogs are associated with the healing waters. Canines have long been associated with Moon deities, especially Crescent New Moon Goddesses. Managarmr (Moondog) was the mightiest of all dog-wolf supernatural beings according to a Norse story.

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So central to the economy of Britain and Ireland was the cow in early times that it was considered a unit of currency. In Ireland, for instance, a slave-woman was worth three cows. Lords were called 'bo-aire' or cow-lord. Until the last two hundred years, drovers' roads were the main routes across country and , anciently, the two halves of the Celtic year were determined by the movement of cattle: Beltaine marking their coming into summer pasture and Samhain being the time when winter-slaughter of cattle was undertaken, to lay down stocks of meat against the long cold time and to conserve the strength of the herd. The cow was considered to be under the special protection of Saint Brigit, who was invoked to keep the beasts in good health and to promote their milk-yield and fertility. The bleached hide of cows made the vellum upon which the very stories in this present book were originally recorded by clerics. The cow is also under the protection of Saint Colomba who would, however, not allow any on Iona because 'where a cow is, there a woman is also, and where a woman is, trouble follows.'

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In early traditions bees were believed to have originated in paradise and were known as "little servants of Gods". In Celtic lore bees have a secret wisdom derived from the Otherworld.

It was considered bad luck to kill one.

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Unlike dogs and horses they were said to be fond of ghosts and purr whenever they encounter them. They may also have the ability to forecast the weather: they predict the wind (or according to some accounts raise it) by clawing at the carpets and curtains; rain is certain to come when a cat busily washes its ears or sneezes. If a cat sneezes near a bride on the morning of her wedding then a happy marriage is forecast fore her. Black cats are most often believed to be lucky, although in Yorkshire, where it is lucky to own one, it is very unlucky to come across one by accident.

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In Celtic tradition spirits have been associated with springs and wells from the earliest times. In ancient Gaul the tutelary spirit was occasionally a god, such as Grannos or Borvo: more often the custodian of the healing spring was a fertility goddess, always beautiful, sometimes dangerous, and these female deities have metamorphosed over time into the faeries of popular tradition.

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